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Time and the Other: How Anthropology Makes Its Object Johannes Fabian
Publisher: Columbia University Press

Knowing Things: exploring the collections at the Pitt Rivers Museum 1884–1945. Delivers a radical epistemological critique of anthropological writing. The possibility of representing the other has been a major point of concern within recent ethnographic and historiographic debates as the allochronic relationship of the historical or anthropological “artifact” and the 141-147). Outline of the theory of structuration. Time and the Other: How Anthropology Makes Its Object. Time and the Other: how anthropology makes its object. Acknowledging that knowledge has its essence as its object (or, as Tyler contends, the language of science as its object), phenomenology is what it is because it neither seeks nor accepts evidence other than that offered by consciousness itself. Columbia University Press: New York. How anthropology makes its object. Including Curtis that has largely positioned indigenous peoples outside of the picture frame, existing in an allochronic space, what cultural anthropologist Johannes Fabian calls a “denial of co-evalness'' in time and space. New York: Columbia University Press.